Sunday, November 23, 2008

Buddhist Thoughts...

"The greatest achievement is selflessness.
The greatest worth is self-mastery.
The greatest quality is seeking to serve others.
The greatest precept is continual awareness.
The greatest medicine is the emptiness of everything.

The greatest action is not conforming with the worlds ways.

The greatest magic is transmuting the passions.

The greatest generosity is non-attachment.

The greatest goodness is a peaceful mind.
The greatest patience is humility.
The greatest effort is not concerned with results.

The greatest meditation is a mind that lets go.

The greatest wisdom is seeing through appearances."
Atisha.


"Aware of the suffering caused by the destruction of life, I vow to cultivate compassion and learn ways to protect lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to condone any killing in the world, in my thinking, and in my way of life.”
Ven. Thich Nhat Hanh.


"When the mind begins to become still, we then begin to truly see it. When you first try to stabilize and pacify the mind, initially it will become very busy because it’s not accustomed to being still. In fact, it doesn’t even necessarily want to become still, but it is essential to get a hold of the mind to recognize its nature. This practice is extremely important. ... Eventually you will find yourself in a state where your mind is clear and open all the time. It is just like when the clouds are removed from the sky and the sun can clearly be seen, shining all the time. This is coming close to the state of liberation, liberation from all traces of suffering. ... The truth of this practice is universal. It isn’t necessary to call it a religion to practice it. Whether one is a Hindu or a Moslem or a Christian or a Buddhist simply doesn’t matter. Anyone can practice this because this is the nature of the mind, the nature of everyone’s mind. If you can get a handle on your mind, and pacify it in this way, you will definitely experience these results, and you will see them in your daily life situation. There is no need to put this into any kind of category, any kind of "ism."
Venerable Gyatrul Rinpoche

The Eight-Fold Path
Sila is morality — abstaining from unwholesome deeds of body and speech. Within the division of sila are three parts of the Noble Eightfold Path:
1. Right Speech — One speaks in a non hurtful, not exaggerated, truthful way (samyag-vāc, sammā-vācā)

2. Right Actions — Wholesome action, avoiding action that would do harm (samyak-karmānta, sammā-kammanta)

3. Right Livelihood — One's way of livelihood does not harm in any way oneself or others; directly or indirectly (samyag-ājīva, sammā-ājīva)


Samadhi is developing mastery over one’s own mind. Within this division are another three parts of the Noble Eightfold Path:

1. Right Effort/Exercise — One makes an effort to improve (samyag-vyāyāma, sammā-vāyāma)
2. Right Mindfulness/Awareness — Mental ability to see things for what they are with clear consciousness (samyak-smṛti, sammā-sati)
3. Right Concentration — Being aware of the present reality within oneself, without any craving or aversion. (samyak-samādhi, sammā-samādhi)


Prajñā is the wisdom which purifies the mind. Within this division fall two more parts of the Noble Eightfold Path:

1. Right Thoughts — Change in the pattern of thinking. (samyak-saṃkalpa, sammā-saṅkappa)

2. Right Understanding — Understanding reality as it is, not just as it appears to be. (samyag-dṛṣṭi, sammā-diṭṭhi)

May you find peace in your soul.

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